be thou my vision
Posted: April 17th, 2010, 8:14 pm
Been thinking lately (oh-oh, can you hear the gears grinding) ... lots of discussion on my other message board about Law, about "obeying God's rules," about what pleases God, etc. ... and I am personally of the opinion that the very idea of trying or wanting to "please God" is a defective idea from the start. It presumes a God Who is suspiciously human and variable.
I think the "usual" human approach (i.e., the religious approach" is something like this:
(1) We decide what we think God's rules are, and then
(2) We obey God's rules so God will be pleased with us, so that
(3) God agrees to be nice to us and save us.
Maybe reality is more like...
(1) God is.
(2) We come to our senses and recognize Who He is and who we are (Him being us), so
(3) We let his Being permeate ours and the result is what we could call "obedience."
I think early Celtic Christianity got a good grasp of this approach. There's a beautiful 8th century hymn that I keep nearby and read often:
Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.
Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.
Be Thou my battle Shield, Sword for the fight;
Be Thou my Dignity, Thou my Delight;
Thou my soul’s Shelter, Thou my high Tower:
Raise Thou me heavenward, O Power of my power.
Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.
Augustine wrote, "Love God, and do what you will." Even the weird/bizarre Aleister Crowley saw it when he wrote, "Love is the law, love under will." I think the Taoists are right when they suggest that there is really nothing to do except BE. Just be the "uncarved block." That way, all of one's time, effort and thought can be channeled into the single objective of knowing and loving the One. And theerby, of knowing and being the One.
Or so it seems to me.
Jai Ram
Art
I think the "usual" human approach (i.e., the religious approach" is something like this:
(1) We decide what we think God's rules are, and then
(2) We obey God's rules so God will be pleased with us, so that
(3) God agrees to be nice to us and save us.
Maybe reality is more like...
(1) God is.
(2) We come to our senses and recognize Who He is and who we are (Him being us), so
(3) We let his Being permeate ours and the result is what we could call "obedience."
I think early Celtic Christianity got a good grasp of this approach. There's a beautiful 8th century hymn that I keep nearby and read often:
Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.
Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.
Be Thou my battle Shield, Sword for the fight;
Be Thou my Dignity, Thou my Delight;
Thou my soul’s Shelter, Thou my high Tower:
Raise Thou me heavenward, O Power of my power.
Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.
Augustine wrote, "Love God, and do what you will." Even the weird/bizarre Aleister Crowley saw it when he wrote, "Love is the law, love under will." I think the Taoists are right when they suggest that there is really nothing to do except BE. Just be the "uncarved block." That way, all of one's time, effort and thought can be channeled into the single objective of knowing and loving the One. And theerby, of knowing and being the One.
Or so it seems to me.
Jai Ram
Art